How Vibration Brings Forth Sound Form And Colour

Author : C. Kotayya
Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 21 pages
Book Rating : 4./5 ( download)

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Download or read book How vibration brings forth sound, form, and colour written by C. Kotayya and published by Philaletheians UK. This book was released on 2020-07-21 with total page 21 pages. Available in PDF, EPUB and Kindle. Book excerpt: Universal Consciousness is A–U–M or Pranavam, i.e., Spirit–Breath–Sound–Life. Spirit or Eternal Breath is Motion, and motion animates matter. Eternal Motion is Svara or Vibration, the substratum of the Pythagorean Music of the Spheres. And thus by endless combinations, modifications, and individualisations of the Seven Tattvas or Forces of Nature, which in turn produce every sound, form, and colour, the Divine Mind exhibits periodically aspects of itself to the perception of finite minds. There can be no sound without vibration, for the former is the consequence of the latter. Vibration is caused by the difference in the density of material particles, the solid being moved by the liquid, and the liquid by the gaseous. Divine spirit animates inert mass. Air, breath, life, sound, and form are interconnected. Cosmic mind is the prime mover of everything in the manifested universe. Physical forces are only secondary effects, guided by spiritual forces. Colours of the human voice. Colours of musical instruments. Colours of languages. Table of Tattvas showing their sounds, forms, and colours. The four states of matter correspond to the four states of consciousness.

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 26 pages
Book Rating : 4./5 ( download)

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Download or read book Triune Law Governs Universe and Man written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2018-07-31 with total page 26 pages. Available in PDF, EPUB and Kindle. Book excerpt: The three hypostases of Universal Law are: 1. Karma-action makes the world go ’round. 2. Yajna-compassion / sacrifice is the very first conscious yearning. 3. Yugas-cycles are subservient to Karma. Motion is Nous and vice versa. From Chaos Nous was born to bring order. Madame Blavatsky quoting Plato on the motion that is able to move itself. Cicero quoting Plato on That which is always moved, being eternal. Taylor commenting on Plato’s rational soul that imparts well-being to itself, when it cultivates and perfects itself. Motion is unmanifested and manifested. Motion unmanifested is Parabrahman, Eternal Universal Motion. It is the Eternal Breath “which knows itself not,” Absolute Motion. When Motion is about to be manifested (First to Second Logos), the Eternal Breath thrills through the first manifested Atom (Monad), or “Æthereal Vibrations diffused throughout Space,” which is the Central Point (Unmanifested Logos) in the circle. Motion manifested (Third Logos) is the Ideal World. It is one everlasting perpetual motion of vortical vibrations. Motion becomes apparent in the Material World — ceaseless eternal vibration: rapid in the inorganic, slow in the organic. Deity is Law and vice versa. Matter is Nature and vice versa, She is the vessel or soul of spirit. Generation is not a “Creation” of Life, but a production of things to Sense, and making them manifest. Neither is Change Death, but an Occultation or hiding of that which was. Nature is uncontrolled by proud masters. She runs the universe by herself without the aid of gods. But Earth is our mother and kind nurse. Cyclic Law makes empires rise and fall, ever alternating periods of fat and slender cows, for all. Consciousness evolves spirally in curves that never re-enter into themselves. At certain periods, a preview of Its consummation may be glimpsed.

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 50 pages
Book Rating : 4./5 ( download)

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Download or read book The Monads of Leibniz are the Jivas of Occultism, a Unity of mathematical points in boundless Space written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2022-08-05 with total page 50 pages. Available in PDF, EPUB and Kindle. Book excerpt: Esoteric Science strives to enlarge the domain of physical science by trespassing on the forbidden grounds of metaphysics, so distasteful to some materialists. Though modern scientists, learned as they may be, all their wonderful discoveries would go for nothing, and they themselves remain for ever headless bodies, unless they lift the veil of matter and strain their eyes to see beyond. The extent, depth, breadth, and length of the mysteries of Nature are to be found only in Eastern Esoteric Sciences. So vast and so profound are these that hardly a few, a very few of the highest Initiates are capable of assimilating that which is good, pure, and holy, and penetrate into the arcana behind the veil. Without throwing any discredit upon time-honoured beliefs, we draw a line between blind faith, evolved by theologies, and the knowledge compiled and validated by generations of eastern adepts and seers; in short, between faith and true philosophy, i.e., the Wisdom of Love not the “love of wisdom” as the term is commonly interpreted. The ten precious Cosmic Seeds, brought to Magna Graecia from old India by the great Ionian Sage, eclipsed all those Theogonies and angelologies that ever emanated from the theological brain. The ten mathematical points inscribed within the Pythagorean Triangle transcend the limits of the lower mind and elevate the apperceptions of the spiritual thinker into the realm of primal causes. Along with the plane Cube and Circle, the Abstract Triangle is the cornerstone of cosmic philosophy and symbol of the manifested universe. The equilateral Triangle is the trinity of the first differentiated Substance, or the consubstantiality of Spirit-Matter-Universe, the Son, who unfolds from the Unity of Logos. Aristotle was not an initiate. He misrepresented Plato, mocked Pythagoras, and by omitting the Point and the Circle, and by ignoring the Apex, he demeaned the application of geometry to Cosmic and Divine Theogony. Thus the pupil of Plato succeeded in dwarfing the Majesty of the Ideal Triangle to a simple triad: line, surface, body. His modern heirs, who play at Idealism, have interpreted these geometrical figures as space, force, matter. Those like Aristotle and others, who did not adhere the mathematical correctness of Plato’s deductive reasonings, and did not proceed top-down, from universals down to particulars, begun symbolizing their philosophies and religions by sexual emblems! As an emblem applicable to the objective idea, the Triangle became a solid. When repeated in stone on the four cardinal points, it assumed the shape of the Pyramid — symbol of the phenomenal merging into the Noumenal Universe of Thought — at the Apex of the four triangles. The Apex itself is lost in the Unseen Universe from whence started the first race of the spiritual prototypes of man. The protyle, or undifferentiated cosmic matter, of our most eminent chemists and physicists is the basic line of the Pythagorean Triangle, the grandest conception imaginable, for it symbolizes both the Ideal and the Visible Universes. In the realm of the Esoteric Sciences the unit divided endlessly, instead of losing its unity, approaches with every division the planes of the only eternal Reality, which the Seer can follow and behold it in all its pregenetic glory. The Monads in the present dissertation are distinct atomic Souls, before they descend into terrestrial form. Their descent into concrete matter marks the medial point of their own individual pilgrimage. Here, losing in the mineral kingdom their individuality, they begin ascending through the seven states of terrestrial evolution to that point where a correspondence between the human and divine consciousness is firmly established. At present, however, we are not concerned with their terrestrial trials and tribulations, but with their life and behaviour in Space, on planes wherein the eye of the most intuitional chemist and physicist cannot reach them. Leibniz was not an Initiate, not even a mystic, only a very intuitional philosopher. Yet no psycho-physicist ever came nearer than he has to the mysteries of cosmic evolution. Let not the word “Psychology” cause the reader to carry his thought by an association of ideas to modern “Psychologists,” so-called, whose idealism is another name for uncompromising Materialism, and whose pretended Monism is no better than a mask to conceal the void of final annihilation — even of consciousness. An idea has no subsistence by itself, but gives figure and form unto shapeless matter, and becomes the cause of the manifestation. Once the idea of protyle is accepted, Chemistry will have virtually ceased to live: it will reappear in its reincarnation as New Alchemy, or Metachemistry. For what are the manifested Mother, the Father-Son-Husband,” and the Son — the three First-born — but Hydrogen, Oxygen, and that which, in its terrestrial manifestation, is called Nitrogen? The Monads of Leibniz may, from one point of view be called force; from another, matter. To Occult Science, force and matter are two sides of the same Substance. These Monads, every one of which is a living mirror of the universe, each Monad reflecting each other, are hidden in a veil of thick darkness, forming mirrors of the atoms of the world, and casting reflections from its own face on every atom. Where, then, is the Ultimate Element? As we advance, it recedes like the tantalizing mirage lakes and groves seen by the tired and thirsty traveller in the desert. The very idea of an element, as something absolutely primary and ultimate, seems to be growing less and less distinct. Occult Science teaches that “Mother” lies stretched in infinity, during Pralaya, as the Great Deep, the “dry Waters of Space,” and becomes wet only after the separation and the moving over its face of Narayana, the Spirit which is an Invisible Flame that never burns, but which sets on fire all that it touches, and gives it life and generation. Hydrogen and oxygen (which instil the fire of life into the Mother) is Spirit, the noumenon of that which becomes in its grossest form oxygen, hydrogen, and nitrogen on earth — nitrogen being of no divine origin, but merely an earth-born cement to unite other gases and fluids, and serve as a sponge to carry in itself the breath of Life — pure air. The is no such thing in Nature as inorganic (inanimate) substances. Stones, minerals, rocks, and even chemical “atoms” are simply organic units in profound lethargy. Their coma comes to an end when their inertia becomes activity. The divisions made by Leibniz, however incomplete and faulty from the standpoint of Occultism, show a spirit of metaphysical intuition to which no man of science, not Descartes, not even Kant, has ever reached. With him there always existed an infinite gradation of thought. Only a small portion of the contents of our thoughts rises into the clearness of apperception, “into the light of perfect consciousness.” From the shock of Leibniz’ and Spinoza’s systems (as opposed to the Cartesian system) emerge the truths of the Archaic doctrine. Both opposed the metaphysics of Descartes: his idea of the contrast of two substances — extension and thought — radically differing from each other and mutually irreducible, was too arbitrary and too unphilosophical for them. What Leibniz calls Monads, and Eastern philosophy Jivas, is the Unity of units, immaterial and infinite. They are with us, as with Leibniz, “the expression of the universe,” and every physical point is but the phenomenal expression of the noumenal, metaphysical point. Leibniz’s distinction between perception and apperception is the philosophical, though dim expression, of the Esoteric teachings. Every Monad differs from each other qualitatively, and every one is a peculiar world to itself. But this is not so with atoms: they are absolutely alike quantitatively and qualitatively, and possess no individuality of their own. To Leibniz atoms and elements are centres of force, or rather “spiritual beings whose very nature is to act.” The molecules of materialistic philosophy are extended and divisible, while Monads are mere mathematical points and indivisible. At this point, the Monads of Leibniz closely resemble the Elementals of mystic philosophy. Every Monad or Elemental is a speaking mirror. Esoteric philosophy, teaching an objective Idealism, draws a practical distinction between collective illusion, from the purely metaphysical standpoint, and the objective relations in it between various conscious Egos so long as this illusion lasts. The adept, therefore, may read the future in an Elemental Monad, but he has to draw for this object a great number of them, as each Monad represents only a portion of the Kingdom it belongs to.

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 33 pages
Book Rating : 4./5 ( download)

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Download or read book Tetragrammaton is the Key to Occult Theogony written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2019-04-19 with total page 33 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Tetragrammaton is a mere mask concealing its connection with the supernal and the infernal worlds. Four statements, allegedly from the Kabbalah, which have been brought forward to oppose our septenary doctrine, are completely wrong. Ignorance is the curse of God. Knowledge barely understood is like a headstrong horse that throws the rider. Admitting ignorance is the first step to enlightenment. The four letters of the Tetragrammaton is a mere mask concealing its polar connection with the supernal and the infernal worlds. The Tetragrammaton is Microprosopus, a “Lesser Face,” and the infernal reflection of Macroprosopus, the “Limitless Face.” AHIH and IHVH are glyphs of existence and symbols of terrestrial-androgynous life; they cannot be confounded with EHEIEH which is the Parabrahman of the Vedantist, That of the Chhandogya Upanishad, The Absolute of Hegel, The One Life of the Buddhist, the Ain-Soph (the Hebrew Parabrahman). They are transient reflections of EHEIEH, and therefore illusions of separateness. The Tetragrammaton is a phantom veiled with four breaths. It is dual, triple, quaternary, and septenary. Man is cube unfolding as cross. The One is She, the Spirit of the Elohim of Life. The “lesser countenance” of the Tetragrammaton is the fourth kabbalistic world. “Father-Mother,” being of bisexual material, belong to the creative world, out of which the “Son” or Universe is formed. This “Son” is Microprosopus, a blind to conceal the septenary constitution of man from the profane. The Tetragrammaton is “Father-Mother-Son” or Jehovah, whose name is IHVH and whose letters, when read symbolically, can be interpreted in two or twelve ways. Jehovah is merely a composite name for membrum virile and Eve, a hermaphrodite. He is, in one sense, Noah (Hebrew Yah) or, literally translated, inch — the British inch! Jehovah-Tsebaoth refused to create, as the seven mind-born sons of Brahmā did, but instead fought and conquered the Dragon of Wisdom. Thus the child of matter and sin was born, and Divinity was hurled down into the bottomless pit. The Theosophist’s Deity is not the two-faced Tetragrammaton, but the Crown, which has nought to do with the material world. Madame Blavatsky declined union with the lower sevenfold and seven-lettered Jehovah, and preferred pinning her faith to Ain-Soph — Pure and Simple. The nature of the material world is also seven-fold. Is the Tetragrammaton in the midst of us, or the Negatively Existent One? Shekinah is primordial light emanating from the ever-concealed Ain-Soph. In the archetypal world she is Sephirah. In the material and formative worlds she becomes Shekinah, which is latent life and light. She is the Buddhi of the physical body. The tree of the knowledge of good and evil has seven branches, on each of which are four leaves and three fruits. Anyone endowed with a moderate dose of ingenuity can make what he likes of the unpointed Hebrew words and letters. But the explanations herewith presented require nothing but knowledge of the Seventh Esoteric Key. There now follow six different readings of the first word only (B’rashith) in Genesis — one of countless examples of Christian deceit and scriptural manipulation. Madame Blavatsky always sought conciliation with disputants over doctrinal mistakes or misinterpretations, and shunned quarrels and point-scoring. The Occultist prefers working for the Cause and the triumph of Truth with all his heart and soul, than prevailing over piffling disputations. Materialism is raising its ghastly head higher than ever. Pontifications of an anti-kabbalistic champion of modern science. The whole essence of Truth cannot be transmitted from mouth to ear. Nor can any pen describe it, not even that of the recording Angel, unless man finds the answer in the sanctuary of his own heart, in the innermost depths of his divine intuitions. A spurious prophecy attributed to Hosea See how, by the Notarikon method of kabbalistic reading, one could make biblical sentences read almost anything. The Seven Scales of Consciousness Every sense is primarily a mental sense. The transference of a sensation from any organ to consciousness is nearly instantaneous. The Occultist should train himself to receive and transmit along the line of the seven scales of his consciousness every impression simultaneously. He who does this quicker progresses faster. The consciousness of the Higher Ego is atomic and spiritual, and so are the atoms which form the higher principles of the man. That of the lower ego is molecular, forming around the atoms, and is normally invisible unless condensed. The Higher Ego, being the subject of every state of consciousness, is Absolute Unity. Knowing, feeling, and willing are not faculties of the lower mind.

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 10 pages
Book Rating : 4./5 ( download)

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Download or read book Noah’s Ark is the sacred Argha of the Hindus written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on with total page 10 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 23 pages
Book Rating : 4./5 ( download)

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Download or read book The One Ray strides through 7 Regions in 3 Steps written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2020-08-30 with total page 23 pages. Available in PDF, EPUB and Kindle. Book excerpt: The Solitary Ray, shooting like a falling star through the planes of Non-being into the First World of Being, the Noumenal World of Truth, gives birth to the Ideal Triangle, before withdrawing whence it had come. The Solitary Ray is the Pythagorean Monad. It strides through the Seven Regions of the Universe in three steps: First Logos, The One. Second Logos, The One made Three, concreting into Third Logos, where the Three live within The One, thus making up the Perfect Square in heaven — and a Cube on earth. Terrestrial number 2 is useless and unlucky. Twin serpents conceal the One from the many. The Seven Rays of Logos, 3 + 4, are Three Principles + Four Vehicles on the material plane. They vivify Seven Worlds of Being, symbolised by the Ladder, as follows: Absolute, Archetypal, Spiritual, Manasic, Psychic, Astral, and Elemental. The Earth is no World.

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 37 pages
Book Rating : 4./5 ( download)

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Download or read book Madame Blavatsky on the Cross + Fire written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2017-07-31 with total page 37 pages. Available in PDF, EPUB and Kindle. Book excerpt: Cosmic Fire is Deity in its universality. Hermetic Fire is the Spirit of the Truth. Crux ansata is the true Cross, Arani and Pramantha are its symbols. Swastika is Fire Crucified, the 3 made 4.

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 10 pages
Book Rating : 4./5 ( download)

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Download or read book Infinite is the Creative Potency of Feminine Logos written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2020-08-30 with total page 10 pages. Available in PDF, EPUB and Kindle. Book excerpt: Through the androgynous energy of the Light of Logos, that links the subjective thought of Logos with objective matter, all things visible and invisible are produced. As Vach is the daughter and the mother of the Logos, so Isis is the daughter and the mother of Osiris, who is Horus. And as the noumenal and the phenomenal are poles apart, so are the metaphysical and the physical. Patriarch Lot is guilty of physical incest with his daughters, whereas Prajapati accomplished the same allegorically. Aditi-Vach, the feminine Logos, is the same as the Sephirah of the Kabbalah, the Great Sea.

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 23 pages
Book Rating : 4./5 ( download)

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Download or read book Bestride the Bird of Life written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2017-07-31 with total page 23 pages. Available in PDF, EPUB and Kindle. Book excerpt:

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
ISBN 13 :
Total Pages : 18 pages
Book Rating : 4./5 ( download)

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Download or read book Desire proper is being written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2017-07-31 with total page 18 pages. Available in PDF, EPUB and Kindle. Book excerpt: Desire slumbers alone in the bosom of Eternal Truth. Out of Wind enamoured with Chaos, Pothos is born. Brahma soliloquizes in consternation: Who am I? Whence came I? The pregenetic or precosmic Triad is a pure metaphysical abstraction. As fragrance affects the mind from its proximity merely, and not from any immediate operation upon mind itself, so the Supreme influences the elements of creation. Will is the Desire to be, and to become. Then Desire awakens and polarises Spirit and Matter, the two opposing forces which are inseparable, interdependent, and readily convertible into each other. Polarisation is the outcome of a conscious apostasis of Spirit from a state of Unconscious Subjectivity, marking a period of self-reflection through the “objectivity” of Matter (illegitimate marriage) with the promise and hope of the two becoming one again (true marriage) and re-ascend (be resurrected) to their heavenly abode. In the World of Being, in between each and every pair of opposites there is a Point of Impartiality or Not-Being. This is Third Logos, the Heavenly Man, Conscious Universal Mind.